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Jeremy Taylor on the Excellence of Anglicanism

From: A Copy of a Letter Written to a Gentlewoman Newly Seduced to the Church of Rome by the Reverend Jeremy Taylor D.D., late Bishop of Down and Connor. London: Printed for L. Meredith, 1687. anglicanhistory.org

But I pray, give me leave to consider for you ... what defect, what amiss did you find in the Doctrine and Liturgy and Discipline of the Church of England?

For its doctrine, It is certain it professes the belief of all that is written in the Old and New Testament, all that which is in the three Creeds, the Apostolical, the Nicene, and that of Athanasius, and whatsoever was decreed in the four General Councils, or in any other truly such, and whatsoever was condemned in these, our Church hath legally declared it to be Heresie. And upon these accounts above four whole ages of the Church went to Heaven; they baptized all their Catechumens into this faith, their hopes of Heaven was upon this and a good life, their Saints and Martyrs lived and died in this alone, they denied Communion to none that professed this faith. This is the Catholick faith, so saith the Creed of Athanasius; and unless a company of Men have power to alter the faith of God, whosoever live and die in this faith, are intirely Catholick and Christian. So that the Church of England hath the same faith without dispute that the Church had for 400 or 500 Years, and therefore there could be nothing wanting here to saving faith, if we live according to our belief.

For the Liturgy of the Church of England, I shall not need to say much, because the case will be very evident; First, Because the disputers of the Church of Rome have not been very forward to object any thing against it, they cannot charge it with any evil: 2. Because for all the time of King Edw 6. and till the eleventh year of Queen Elizabeth, your people came to our Churches and prayed with us, till the Bull of Pius Quintus came out upon temporal regards, and made a Schism by forbidding the Queens Subjects to pray as by Law was here appointed, though the prayers were good and holy, as themselves did believe. That Bull enjoyned Recusancy, and made that which was an act of Rebellion, and Disobedience, and Schism, to be the character of your Roman Catholicks. And after this, what can be supposed wanting in order to salvation? We have the Word of God, the Faith of the Apostles, the Creeds of the Primitive Church, the Articles of the four first general Councils, a holy Liturgy, excellent Prayers, perfect Sacraments, Faith and Repentance, the Ten Commandments, and the Sermons of Christ, and all the precepts and counsels of the Gospel; We teach the necessity of good works, and require and strictly exact the severity of a holy life; We live in obedience to God, and are ready to die for him, and do so when he requires us so to do; We speak honourably of his most holy Name, we worship him at the mention of his Name, we confess his Attributes, we love his Servants, we pray for all Men, we love all Christians, even our most erring Brethren, we confess our sins to God and to our Brethren whom we have offended, and to God's Ministers in cases of Scandal, or of a troubled Conscience. We communicate often, we are enjoyned to receive the holy Sacrament thrice every Year at least; Our Priests absolve the penitent, our Bishops ordain Priests, and confirm baptized persons, and bless their people and intercede for them; and what could here be wanting to Salvation? ....

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